Human searching started early – https://bramhallmethodists.org.uk/scienceandprayer/

Human searching started early,
when our mortal race began.
Curiosity was questing:
was life caused by chance or plan?
Science, like a lens, can focus
on components of God’s grace,
guiding us to ask more questions,
help us on the path we trace.

Scientific understanding
offers insight that can stun,
change perspective, alter meaning,
help imagination run.
How we read religious scripture,
things our context has imbued,
can enhance or muddle insight,
warp the way our faith is viewed.

Even tangled vegetation
smoth’ring ground on which we tread,
or the stars that light the cosmos
heighten wonder as they spread.
At our best God’s spirit shows us
from the earth, beyond the sky,
all creation’s awesome wonder,
filled with praise, while we reply!

Andrew Pratt 5/10/2019
Tune: CALON LAN
Metre: 8.7.8.7 D
Written in response to Dr Ruth Bancewicz’s seminar on ‘All creation praises God’.
Words © 2019 Stainer & Bell Ltd, London, England, http://www.stainer.co.uk.
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.

Love matters for our future https://bramhallmethodists.org.uk/scienceandprayer/

Love matters for our future,
love founded in our past;
love woven through the present,
in hope that love will last.
This love is simply, human,
profoundly, love divine;
yet love can change another,
change lives like yours and mine

While we prefer the comfort
of minds akin to ours,
the gentle reassurance
of quiet refreshing hours;
in hell and not in heaven is
where the Christ is found,
the rough and trammeled pathway,
the trampled, bloodied ground.

But can we love another
and freely offer grace,
regardless of the neighbour
within our human race?
To always be uplifting,
to love and not condemn,
will model every person
as us and not as them.

Andrew Pratt 28/9/2019 – Science and the Language of Prayer. Written in response to Ruth Armstrong’s lecture. Seminar 1. Criminology.
Tune:AURELIA
Metre: 7.6.7.6D
Words © 2019 Stainer & Bell Ltd, London, England, http://www.stainer.co.uk.
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.

This fragile, passing beauty…Remembrance hymn

On the 1st September 1939, 80 years ago, the Second World War began. Germany invaded Poland; with the United Kingdom and France declaring war on Germany two days later…

This fragile, passing beauty,
this autumn, red and gold,
a season’s recollection:
love never will grow cold.
The seasons change and fracture,
the leaves of green turn brown,
as life seems tinged with sadness,
as petals flutter down.

This time of our remembrance
that reaches back to pain,
the chill of recollection
can open wounds again;
But this we must remember
that human war and hate
are matters of our choosing
and not some random fate.

God let this time of grieving,
of mem’ry and regret,
enable reparation,
in case we just forget.
Fill human hearts with courage,
frame human words with grace,
that love might flow among us,
make Earth a sacred place.

Andrew Pratt 16/9/2019

Words © 2019 Stainer & Bell Ltd, London, England, http://www.stainer.co.uk.
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Tunes: BRED DINA VIDA VINGAR (Reclaiming Praise, No.142 – https://stainer.co.uk/shop/b891/), another setting of this tune can be heard at https://youtu.be/V6dDt3OJf6Q ;
Another tune: AURELIA.

We live in times of crime and violence, aka – We live in sharp infested waters

We live in times of crime and violence
where guns and knives would seem to rule;
incarceration offers respite,
is prison now the only school?

We learn so slowly in this era,
how we should nurture love and care.
For still we model cold derision,
with disrespect, derisive stare.

Our politicians rage and stumble,
as racists bawl across the street,
then disagreements twist and tangle,
with language coarse and indiscreet.

God give us grace and apt discretion,
the skill of choosing words that skirt
around each tempting confrontation,
give words that calm instead of hurt.

Words (including alternatives below) © 2019 Stainer & Bell Ltd, London, England, http://www.stainer.co.uk.
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.

Tune: ST CLEMENT (Scholefield)
Metre 9.8.9.8

The original first verse of this text is as follows and can be used if wished:

We live in sharp infested waters,
the law of Cain would seem to rule,
incarceration offers respite,
is prison now the only school?

In the second stanza, first line ‘era’ can be replaced with ‘country’.

At a time when knife and gun crime are rife this text may be seen to be pertinent either as a poem or a hymn.

O God, let intellect be held – God and the mystery of love

O God, let intellect be held
constrained, that I might simply sense
the depth, and mystery, of love
within this present tense.

As music sets the air aflame,
as sense is dumb and flesh retires
God, reach within my heart again
and fan those hidden fires.

As hands reach out to grasp the grace
that bread and wine should mediate,
reach back through hands that you would choose:
disclose, communicate.

Then held at once in paradox,
remembering in present time,
unite again this human flesh
with sacred love divine.

Andrew E Pratt (born 1948)
© 2003 Stainer & Bell Ltd
8 8 8 6

 

Thoughts on grace and atonement – The feather of grace – hymn/poem on this site

Grace is unwarranted, unexpected yet universal. For something so important one would expect it to be protected, invincible. Yet the medium of announcement is vulnerable and fragile.
The fact of grace, that we are all accepted as we are without condition is unfathomable, cuts across expectation and logic. To explain it we construct models and metaphors out of human experience. There must be a ransom paid. There is none. Just a birth in a foul stable and a death on a sordid cross.
The way of signalling this drama is through the kiss of a man who subsequently kills himself. His act sets the play in motion. Who would trust something so momentous to such a person?
Choice and decision is placed before Pilate. He wants nothing of it. Natural justice points in one direction. His inaction as much as a negative action seals the injustice that is unfolding.
At the end love incarnate hangs bleeding, in human terms, destroyed, eradicated.
The girder of God’s grace is as frail as a feather, yet achieves total human freedom. The balance could have been so much better weighted. But the feather is God’s way. We are rarely, if ever, going to risk it. It is not expedient. It will not work. We do not understand it. But faith’s feather says this is the way.

A feather of grace (also posted as a poem)

‘A feather of grace’ appears elsewhere as a poem on this site. It was written the day after I had a defibrillator implant. As a hymn it is, perhaps a bit dense. John Kleinheksel had asked for clarification. He also penned a tune. I hope to include the tune at a later stage, but here is the clarification –

Note: Grace is unwarranted, unexpected yet universal. For something so important one would expect it to be protected, invincible. Yet the medium of announcement is vulnerable and fragile.
The fact of grace, that we are all accepted as we are without condition is unfathomable, cuts across expectation and logic. To explain it we construct models and metaphors out of human experience. There must be a ransom paid. There is none. Just a birth in a foul stable and a death on a sordid cross.
The way of signalling this drama is through the kiss of a man who subsequently kills himself. His act sets the play in motion. Who would trust something so momentous to such a person?
Choice and decision is placed before Pilate. He wants nothing of it. Natural justice points in one direction. His inaction as much as a negative action seals the injustice that is unfolding.
At the end love incarnate hangs bleeding, in human terms, destroyed, eradicated.
The girder of God’s grace is as frail as a feather, yet achieves total human freedom. The balance could have been so much better weighted. But the feather is God’s way. We are rarely, if ever, going to risk it. It is not expedient. It will not work. We do not understand it. But faith’s feather says this is the way.

A feather of grace that puts love in the balance,
no ransom, but freedom, the smallest of gifts.
The healing of people, redemption of nations,
a singular action sealed once with a kiss.

An act of betrayal, a voice at the crossroads,
a choice of direction: to love or destroy.
Significant action, divine contradiction,
judicious inaction, was their’s to deploy.

Then Christ was abandoned, his Judas hung dying,
while Pilate is washing his hands in disgust,
for power is corrupting through pride or indifference,
while love will lie bleeding, let down in distrust.

Andrew Pratt 13/6/2019
Tunes: NAVASINK (Kleinheksel)
Clink link to see: A.Feather.of.Grace.12.11.12.11.NAVASINK;
ST CATHERINE’S COURT

Words © 2019 Stainer & Bell Ltd, London, England, http://www.stainer.co.uk.
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.

After a quote drawn to my attention by John Kleinheksel –
https://www.theatlantic.com/magazine/archive/2018/04/the-last-temptation/554066/ accessed 31/7/2019
Michael Gerson beautifully describes at the end of his article,
At its best, faith is the overflow of gratitude, the attempt to live as if we are loved, the fragile hope for something better on the other side of pain and death. And this feather of grace weighs more in the balance than any political gain.